Jainism, along with Hinduism and Buddhism, is considered a response to Brahmanism’s orthodox ideas and teachings. It is one of the three oldest religions that originated in the Indian subcontinent. Jain dharma is an ancient concept of life that teaches that all living beings are equally important, and humans have no right to harm them for their own benefits. It promotes living in religious harmony, with the right conviction and behavior. Jain tradition originated in India As per the religious historians or the scholars of religious traditions, Jainism emerged in eastern India between the 7th and 5th centuries BCE. Buddhism, like other practices that renounced the world and opposed the ritualistic Brahmanic schools, arose in this area. Asceticism, giving up domestic and social action, and achieving divine illumination through one’s own efforts were all encouraged by Jainism. Some great teachers can help you get an insight into Jainism god through their pravachan or written books. Does Jainism have any founder? Jains do not accept that their tradition has a historical founder. Parshvanatha, who lived in the 7th century BCE and organized a society based on the philosophy of sacrificing all worldly interests, is the first Jain figure with historical evidence. Mahavira is the last Thirthankara, the last teacher of correct faith, wisdom, and practice. Different views of Shvetambara and Digambara sect The Jain community has expanded rapidly, with a noticeable increase in the number of monks and nuns at the time of Mahavira’s death. The Jain community has always had disagreements over technicalities, but these have always been quickly resolved. The only difference that still remains is in terms of precise monastic activity. Monks and nuns must wear white robes according to the Shvetambara sect, while monks should go nude in accordance with the Digambara sect. If you are interested in exploring the profound teachings and philosophy of the Jain Tirthankaras, you can search online for books About Jainism. You can also think of participating in the pravachans of some of the great Jain preachers.
